Upon further reflection, the readings from the Torah during the Aufruf were focused on the Laws governing who the priest's son could marry, and who is allowed to do what. The most interesting thing is that the book we were reading from wasn't an old archaic text - there was a modern English translation & discussion of sorts beneath the English translation of the laws in Hebrew. There was some mention of disabled people being unable to do certain things, but the English discussion section indicated that in today's societies, "we" do not discriminate based on physical appearances or abilities. It was really good to read - and I like the idea that "they" were willing to write in their prayer book that things are different now. It seems like such a little thing - but the last time I cracked open a bible in a church, I saw no such disclaimers, footnotes, explanations or summaries.
The Rabbi also called attention to readings further beyond the Aufruf readings - the laws that govern certain holidays, and how they tied in with traditional agriculture (he actually said "if you read ahead..."). The laws ensured that the planting would be done on time, the harvesting would be done on time, and that God was properly thanked for these miracles (or something along these lines - I didn't have time to read very much of it). It struck me how very suddenly people have become disassociated with these natural patterns of life. We now have all of these holidays (regardless of which religion may claim you, if any) that have their roots firmly in our agricultural history. Until very recently, we were a subsistence economy. Those laws are in the Torah simply for human survival, to remind people that they need to do certain things at certain times - these rules are important enough to follow that they formed a portion of our very spiritual study, so that we would not forget them.
And currently, these laws seem irrelevant in day to day life to the average person. Very few people know the actual origins of holidays in our society - they are seen merely as a day off of work (or school), or an occasion to go out drinking on a 3-day weekend or an excuse to exchange gifts. We now live in a world where people don't know the very traditions that have allowed numerous generations to survive, to create us in our current form. We all have a very long history that extends back to a very few people - but very few people know how we got to where we are today.
As I am now just finishing up Wendell Berry's "The Gift of Good Land" (a collection of essays), I found this part of the Aufruf service particularly interesting. The final essay, #24 (titled "The Gift of Good Land"), is discussing God, community, and how good Judeo-Christian people are required by their faith to be stewards of their land. Berry discusses how the Amish are so successful at agriculture while the average farmer is not (in the early 1980s, anyway) because they do not rule over the land, but nearly watch over it and take care of it as stewards. The Amish view the land as a gift from God; they don't "own" it, but they are merely borrowing it. The Amish also are very focused on their community and the welfare of all of those in it; they give freely of what they have so that their neighbor may succeed, and they recognize the yet unborn next generation as their neighbors and part of their community as well. And so they treat the land carefully; it's God land, and it is not only for their use, but for the use of their neighbors and the next generation. Which, naturally, leads to very sustainable farming practices.
Berry also frequently brings up "right livelihood' ("right work") from the Noble Eightfold Path, which means that you should choose a job that does not harm others. Berry insists that "others" includes everyone and everything - there is no "right work" in strip mining, and there is no "good christian strip mine". He allows that there is no way we can live without harming anything else - we live on the deaths of other creatures - but we can do our best to have the smallest impact as possible by applying the technologies we have in a responsible manner, individually suited to each individual application.
No comments:
Post a Comment